Chapter 706: Chapter 704: The Great Rakshasa God

Chapter 706 Chapter 704 The Great Rakshasa God (1/3)

Dream Dao Attainment, Opening Scheme Against Cultivators

Dream-Making Expert

“Two thousand six hundred miles east of the Rakshasa Kingdom.”

“Past seven surges, over the scorched sea, to the three-inch yellow mud flat.”

“All for that one mound river, its waters flowing past the scheming camp…”

It was absolutely not to ride the trend.

Lin Qi genuinely spoke from the heart.

Because within the Gushe Return to Void land he had arrived in, there really was a Rakshasa Kingdom.

No.

Rather, the place where Gushe returned to the void had only this one Rakshasa Kingdom.

When he had overlooked it from beyond the stars earlier, he hadn’t felt this man-made theater of living beings was anything special.

At most, he’d thought the living beings of this mortal realm were somewhat unlike humans.

Yes.

Most of the mortal living beings in the Gushe Return to Void land did not look like humans.

To be precise, they had originally looked human, but as they grew, they stopped looking human.

Because the living beings of this mortal Rakshasa Kingdom all worshipped a supreme existence known as the Great Rakshasa God.

To express their reverence and faith toward this Great Rakshasa God.

The entire citizenry of the Rakshasa Kingdom thus divided themselves into classes based on appearance.

The more one looked like the Great Rakshasa God, the higher one’s status in the Rakshasa Kingdom.

But the problem was that regarding the true appearance of the Great Rakshasa God, different accounts circulated throughout the Rakshasa Kingdom.

The earliest account said the Great Rakshasa God had Three Heads and Six Arms: one head like an eagle, one head like an ox, one head like a snake.

So a man with one head and two arms, in order to resemble the Great Rakshasa God more closely.

Cut off an eagle’s head and a snake’s head, then bloodily stitched them onto his left and right shoulders.

He also chopped off the hands of a woman and a child, likewise stitching them under his ribs.

Afterward, he became the first king of the Rakshasa Kingdom.

But the good times did not last.

Soon someone hollowed out an ox head, then wore it atop his own head as a mask.

Afterward, he cut off an eagle’s wings and stitched them onto his back.

He declared that this was the true incarnation of the Great Rakshasa God in the mortal world.

And he issued a challenge to the first king of the Rakshasa Kingdom.

In the end, relying on a venomous snake he had secretly raised, he succeeded in a sneak attack, poisoning the old king to death, and successfully became the next king.

Unfortunately, extreme joy begets sorrow.

Before long.

The second king of the Rakshasa Kingdom, in his sleep, was accidentally bitten to death by the venomous snake he himself had raised.

But a kingdom cannot go a day without a ruler.

After the second king.

The third king followed the same pattern, learning from the incarnation image of the Great Rakshasa God in the mortal world that the second king had described, and successfully ascended the throne.

Afterward, to avoid repeating the same mistake.

He declared that the divine image of the Great Rakshasa God did not include a snake head.

Thereby avoiding the possibility of being bitten to death by a venomous snake.

Thus the fourth king arose, citing that the Great Rakshasa God could not possibly be without a snake head, and successfully campaigned against and killed the third king.

Then the fifth king said.

Since the Great Rakshasa God could not possibly be without a snake head, naturally he could not possibly be without an eagle head either.

You stuck a pair of wings on your back, what kind of bird-man are you pretending to be!

Thus appeared the fifth king, stitched with an eagle head and a snake head, wearing an ox head, and with wings on his back.

Next, naturally, came the sixth king.

He stitched back the woman’s hands and child’s hands that the first king had originally sewn on.

Of course, even more authentic.

But the Great Rakshasa God was supreme. How could a mere Three Heads and Six Arms, growing wings, possibly describe the greatness of the Great Rakshasa God?

So the seventh king declared that more still had to be added.

An elephant trunk would be quite good added on.

The eighth king saw this and thought, you add an elephant trunk and you get to be king.

Then I’ll add a pair of deer antlers. What do you say to that?

The ninth king just laughed, revealing his own mouthful of tiger fangs, properly pulled from a tiger’s mouth, declaring this was the ultimate kill.

From then on, it was as if one version, one god.

The Rakshasa Kingdom completely fell into an endless strange cycle.

Everyone tried to add something to the divine image of the Great Rakshasa God.

Thereby proving the great and immortal nature of the Great Rakshasa God, and also proving that they themselves should rightfully be the king of the Rakshasa Kingdom.

By now.

The Three Heads and Six Arms image that had once been enough to become king could only make one a village chief.

And even that.

The lowest citizens of the Rakshasa Kingdom still could not attain it.

After all, after all these version changes, it was already a miracle that eagles, snakes, and oxen had not gone extinct.

Let alone needing to cut off a pair of woman’s hands and a pair of child’s hands.

It sounded absurd.

But this Rakshasa Kingdom had been created by Daoist Zhong precisely for the sake of Gushe’s Return to Void.

So having such a bizarre and absurd national condition was nothing worth mentioning.

Moreover, according to Lin Qi’s observation.

He discovered the reason the Rakshasa Kingdom had so long fervently worshipped the Great Rakshasa God.

There was not a single person capable of setting things right and eliminating this feudal superstition.

The real reason.

Was not actually that the people of the Rakshasa Kingdom were stupid or foolish.

But rather that worshipping the Great Rakshasa God.